Sharh Hanafiyah Page 89 Jun 2026

Example given: ( shuf‘ah ). Strict qiyas would grant pre-emption to any neighbour. But Hanafi istihsan , following page 89, restricts it to partners in an undivided property because unlimited pre-emption disrupts market transactions. Here, custom and ease override pure analogy.

"Wa i‘lam anna al-qiyas laysa kullan sawa’ – Know that not all analogies are equal."

Page 89 specifically delves into how a believer should approach attributes mentioned in the Quran and Sunnah that might suggest physical form in humans—such as the Yad (Hand) or Wajh (Face) of Allah. The Hanafi position, as elucidated in the Sharh , rejects two extremes: sharh hanafiyah page 89

In the vast ocean of Hanafi legal theory ( usul al-fiqh ), certain pages stand as intellectual landmarks. Page 89 of Sharh al-Hanafiyah —depending on the manuscript (be it a gloss on Al-Usul by Al-Jassas or a supercommentary on Al-Hidayah )—is widely recognised among students of jurisprudence as a turning point in the discussion on analogical reasoning ( qiyas ) and its nuanced counterpart, juristic preference ( istihsan ).

If you are looking for general information on Hanafi jurisprudence, here is some general information: Example given: ( shuf‘ah )

The commentator then cites the famous example of . By strict qiyas with a hire for a wet nurse, the contract should be void because the benefit is non-material and intermittent. However, by istihsan , Hanafi jurists upheld its validity because people transact it commonly and necessity softens the strict rule.

Comparing Allah's attributes to those of creation (e.g., imagining a literal physical hand). Here, custom and ease override pure analogy

The text often uses this space to refute groups like the Mu'tazila (who over-rationalized the text to negate attributes) and the Mushabbihah (who anthropomorphized Allah). By page 89, the reader is encouraged to find "the middle path"—accepting what Allah has said about Himself while simultaneously believing that His "Hand" is a reality suited to His Majesty, completely unlike anything created. Summary of Key Theological Points Hanafi-Maturidi Definition

The request for "Sharh Hanafiyah page 89" likely refers to , the most famous commentary (sharh) on the foundational Hanafi creedal text by Imam al-Tahawi. Within this work, particularly in the widely used commentary by Ibn Abi al-'Izz al-Hanafi , page 89 typically addresses the limitations of human intellect in comprehending the Divine Attributes and the specific theological stance on the "Hands" and "Face" of Allah. Overview of the Topic

For students of usul , this page is a milestone. For the average believer, it is reassurance that our scholarly tradition has always valued wisdom, custom, and ease alongside textual fidelity.

So the next time you hear someone dismiss Hanafi fiqh as “too rigid” or, conversely, “too loose,” send them to page 89. There, in the careful lines of a medieval commentator, lies the balanced soul of a school that has served half the Muslim world for over a millennium.